Liturgy Lesson: February 16, 2020
Call to Worship: Isaiah 55:1-3; Ps. 36:7-9
Prayer of Invocation
Hymns of Adoration: Come Thou Fount (#457); Holy, Holy, Holy (#100)
Confession of Sin
Assurance: Isaiah 51:1, 4-6; 2 Cor. 5:21
Hymn of Assurance: How Firm a Foundation (#94)
Catechism/Prayers
Reading of the Word: Luke 14:12-24 (Parable of the Great Banquet)
Doxology: #731
Sermon: Rev. Eric Irwin
Tithes and Offerings
Supper: My Soul Longs for the Lord; Behold the Lamb
Closing Hymn: Immanuel’s Land
Benediction
Immanuel’s Land (The Sands of Time are Sinking)
Text: Anne Ross Cousin, 1857
Music: Connie Dever, 2014
The following account of this hymn story is written by Ken Puls at Founders Ministries. It is an excellent article that first appeared in The Voice of Heritage (volume 1, number 6, June-July 1992).
“Immanuel’s Land” is a unique treasure in Christian hymnody. The hymn—also known by its first line, “The Sands of Time Are Sinking”—was written by Anne Ross Cousin from Roxburghshire in Scotland and was first published in 1857 in The Christian Treasury. Mrs. Cousin was the wife of a pastor in the Free Church of Scotland. Her hymn is based on a collection of letters written by Samuel Rutherford (1600–1661), a Scottish pastor who was also from Roxburghshire. Many of the phrases and images from the hymn’s 19 verses come from these letters and provide a glimpse into Rutherford’s life and ministry.
Rutherford pastored a small church in Anwoth from 1627–1636. Anwoth is located in southwest Scotland near the Solway firth (a firth is a “long, narrow inlet of the sea”). Rutherford was a faithful, evangelical preacher who loved his congregation dearly. Verses 6, 7, 9 and 10 of the hymn reveal his pastoral heart as he lovingly refers to this church as “a little New Jerusalem, like to the one above.”
During the nine years at Anwoth, Rutherford had both joys and sorrows. In 1630 his wife became ill and died. His two children soon followed her in death. When he speaks of “alters” in verse 9 where “no graves around them stand,” his personal grief as well as his hope in Christ is apparent.
By 1630 the Church of Scotland had begun to decline in doctrine and was seeking to impose many Anglican traditions on the Reformed churches. Rutherford was charged in 1630 with non-conformity to these changes, but no penalty was brought. By 1636 the situation had worsened and Rutherford could not keep silent. He published a book warning of the rising trend away from the truth of Scripture. The book offended several church leaders including Thomas Sydserff, the Bishop of Galloway, whose territory included Anwoth. Rutherford was immediately summoned to the High Commission Court at Edinburgh and charged with non-conformity and treason for his book.
The court condemned him and banished him to Aberdeen, a city on the coast in northeast Scotland. He was provided with a home, but was forbidden to preach the gospel. Rutherford refers to Aberdeen in verse 6 as his “sea-beat prison.” It was from this “prison” that 220 of Rutherford’s letters were written. Most of these were sent to friends back in Anwoth seeking to encourage them to persevere. Anwoth was left without a pastor when Rutherford was taken, so the congregation was suffering along with their pastor.
Rutherford’s imprisonment lasted until 1638 when a revolution arose in Scotland that led to the signing of the Solemn League and Covenant. Churches were granted more freedom as impositions of Anglicanism were resisted. Rutherford was freed and hurried back to Anwoth. He was soon asked, however, to teach at Saint Andrews as Professor of Divinity. From this appointment Rutherford’s influence continued to grow. In 1644 he represented Scotland in the Westminster Assembly and helped in writing the Westminster Confession of Faith.
In 1660 with the death of Cromwell, the end of the Commonwealth, and the restoration of Charles II as king, Rutherford again found himself at odds with the state church. He was removed from church office, charged with treason, and summoned to appear before the British Parliament. When the summons came, however, Rutherford was on his deathbed. He refers in verse 18 of the hymn to his accusers, calling them “earth’s proud ones.” In the final verse of the hymn he explains why he could not answer their summons—he had a more important call from his Lord! Rutherford died on March 30, 1661. It is recorded that his dying words were “Glory, glory dwelleth in Immanuel’s Land.” It was this quote that stirred the heart of Anne Ross Cousin almost two hundred years later to set the words of Rutherford into a hymn. The hymn is a marvelous testimony of treasuring Christ above all else in this life and the next.
Here are the original 19 verses of the hymn. The ones listed in bold type are the six verses that we will be singing. The modern hymnal necessarily has to choose, and in so doing, omits 13 verses. Of those that got left out, I am particularly fond of vss. 11 and 14. Read them all. Take some time to savor the rich and heartfelt testimony in verse, and then have a listen to the recording (link provided below).
Immanuel’s Land
Words based on the Letters of Samuel Rutherford (1600-1661)
From Immanuel’s Land and Other Pieces by Anne Ross Cousin (1857)
1. The sands of time are sinking,
The dawn of heaven breaks,
The summer morn I’ve sighed for,
The fair, sweet morn awakes:
Dark, dark hath been the midnight,
But dayspring is at hand,
And glory—glory dwelleth
In Immanuel’s land.
2. Oh! well it is forever,
Oh! well forevermore
My nest hung in no forest
Of all this death-doomed shore!
Yea, let the vain world vanish,
As from the ship the stand,
While glory—glory dwelleth
In Immanuel’s land.
3. There the Red Rose of Sharon
Unfolds its heart-most bloom.
And fills the air of Heaven
With ravishing perfume;
Oh, to behold its blossom,
While by its fragrance fann’d
Where glory—glory dwelleth
In Immanuel’s land.
4. The King there in His beauty,
Without a veil is seen:
It were a well-spent journey
Though seven deaths lay between:
The Lamb with His fair army,
Doth on Mount Zion stand;
And glory—glory dwelleth
In Immanuel’s land.
5. Oh! Christ He is the fountain,
The deep sweet well of Love!
The streams on earth I’ve tasted,
More deep I’ll drink above:
There, to an ocean fullness,
His mercy doth expand,
And glory—glory dwelleth
In Immanuel’s land.
6. E’en Anwoth was not heaven—
E’en preaching was not Christ;
And in my sea-beat prison
My Lord and I held tryst:
And aye my murkiest storm-cloud
Was by a rainbow spann’d,
Caught from the glory dwelling
In Immanuel’s land.
7. But that He built a heaven
Of His surpassing love,
A little New Jerus’lem,
Like to the one above,—
“Lord, take me o’er the water,”
Had been my loud demand,
“Take me to love’s own country,
Unto Immanuel’s land.”
8. But flowers need night’s cool darkness,
The moonlight and the dew;
So Christ, from one who loved it,
His shining oft withdrew;
And then, for cause of absence,
My troubled soul I scann’d—
But glory, shadeless, shineth
In Immanuel’s land.
9. The little birds of Anwoth
I used to count them blest,—
Now, beside happier alters
I go to built my nest:
O’er these there broods no silence,
No graves around them stand,
For glory, deathless, dwelleth
In Immanuel’s land.
10. Fair Anwoth by the Solway,
To me thou still art dear!
E’en from the verge of Heaven
I drop for thee a tear.
Oh! if one soul from Anwoth
Meet me at God’s right hand,
My Heaven will be two Heavens,
In Immanuel’s land!
11. I’ve wrestled on towards Heaven,
‘Ganst storm, and wind, and tide;—
Now, like a weary traveler,
That leaneth on his guide,
Amid the shades of evening,
While sinks life’s ling’ring sand,
I hail the glory dawning
From Immanuel’s land.
12. Deep waters cross’d life’s pathway,
The hedge of thorns was sharp;
Now these lie all behind me,—
Oh, for a well-tuned harp!
Oh, to join Hallelujah
With yon triumphant band,
Who sing where glory dwelleth
In Immanuel’s land!
13. With mercy and with judgment
My web of time He wove,
And aye the dews of sorrow
Were lustered with His love!
I’ll bless the hand that guided,
I’ll bless the heart that plann’d,
When throned where glory dwelleth
In Immanuel’s land.
14. Soon shall the cup of glory
Wash down earth’s bitterest woes,
Soon shall the desert brier
Break into Eden’s rose:
The curse shall change to blessing–
The name on earth that’s bann’d,
Be graven on the white stone
In Immanuel’s land.
15. Oh! I am my Beloved’s,
And my Beloved’s mine!
He brings a poor vile sinner
Into His “house of wine:”
I stand upon His merit,
I know no other stand,
Not e’en where glory dwelleth
In Immanuel’s land.
16. I shall sleep sound in Jesus,
Fill’d with His likeness rise,
To live and to adore Him,
To see Him with these eyes:
‘Tween me and resurrection
But Paradise doth stand;
Then—then for glory dwelling
In Immanuel’s land!
17. The bride eyes not her garment,
But her dear Bridegroom’s face;
I will not gaze at glory,
But on my King of Grace—
Not at the crown He giveth,
But on His pierced hand:
The Lamb is all the glory
Of Immanuel’s land.
18. I have borne scorn and hatred,
I have borne wrong and shame,
Earth’s proud ones have reproach’d me,
For Christ’s thrice blessed name:
Where God His seal set fairest
They’ve stamp’d their foulest brand;
But judgment shines like noonday
In Immanuel’s land.
19. They’ve summoned me before them,
But there I may not come,—
My Lord says, “Come up hither,”
My Lord says, “Welcome home!
My King now at His white throne,
My presence doth command,
Where glory—glory dwelleth
In Immanuel’s land.
– Sheet music
– Recording